Aśvaghoṣa’s Viśeṣaka: The Saundarananda and Its Pāli “Equivalents”

Eviatar Shulman*

*Corresponding author for this work

Research output: Contribution to journalArticlepeer-review

3 Scopus citations

Abstract

When compared with the Pāli versions of the Nanda tale—the story of the ordainment and liberation of the Buddha’s half-brother—some of the peculiar features of Aśvaghoṣa’s telling in the Saundarananda come to the fore. These include the enticing love games that Nanda plays with his wife Sundarī before he follows Buddha out of the house, and the powerful, troubling scene in which Buddha forces Nanda to ordain. While the Pāli versions are aware of fantastic elements such as the flight to the Himālayas, and while each adds its own unique emphases that re-shape the events, none raise such deep ambivalence as done by Aśvaghoṣa. The Comparison of the different tellings then raises a more general theoretical point in relation to Buddhist literature—that genre defines the special features of each adaptation of the story, rather than any historical conditions regarding transmission; the versions each conform to the specific intellectual context of the text that appropriates them. This understanding allows an advancement of the idea of genre in Buddhist canonical and semi-canonical texts.

Original languageAmerican English
Pages (from-to)235-256
Number of pages22
JournalJournal of Indian Philosophy
Volume47
Issue number2
DOIs
StatePublished - 15 Apr 2019

Bibliographical note

Publisher Copyright:
© 2018, Springer Nature B.V.

Keywords

  • Aśvaghoṣa
  • Buddhist literature
  • Genre
  • Jātaka
  • Saundarananda
  • Udāna

Fingerprint

Dive into the research topics of 'Aśvaghoṣa’s Viśeṣaka: The Saundarananda and Its Pāli “Equivalents”'. Together they form a unique fingerprint.

Cite this