TY - JOUR
T1 - An Indian Jewish Commandant and a Muslim Begum
AU - Weil, Shalva
N1 - Publisher Copyright:
© The Author(s), 2024.
PY - 2024
Y1 - 2024
N2 - This article explores the oral narratives about Samuel Ezekiel Divekar (1730-97), an officer in the British army and a member of the Bene Israel Indian Jewish community, who was released from the prison of Tipu Sultan (1751-99) by the Muslim ruler's mother, Begum Fatima Fakhr-un-Nisa. These foundational narratives are compared with non-native colonial and other sources, including manuscripts, books, letters and reports located in libraries and archives, in order to see whether there is any synchronicity between the different versions. Of particular interest is the gender dimension in which Divekar's release from prison was facilitated by a Muslim woman, reminiscent of the biblical story of Joseph and Potiphar's wife in Egypt. Although prominent in the Bene Israel communal narrative, the Begum's role is reflected neither in colonial records nor in other accounts (notably, in Cochin Jewish letters). Finally, the question of whether Divekar brought a Torah scroll to the Gate of Mercy synagogue (so named to commemorate the compassion of the Begum) established in 1796 in Bombay is discussed. The article demonstrates that the analysis of subaltern oral narratives can enrich our understanding of history by giving a voice to marginalised groups, and focusing on suppressed narratives about gender.
AB - This article explores the oral narratives about Samuel Ezekiel Divekar (1730-97), an officer in the British army and a member of the Bene Israel Indian Jewish community, who was released from the prison of Tipu Sultan (1751-99) by the Muslim ruler's mother, Begum Fatima Fakhr-un-Nisa. These foundational narratives are compared with non-native colonial and other sources, including manuscripts, books, letters and reports located in libraries and archives, in order to see whether there is any synchronicity between the different versions. Of particular interest is the gender dimension in which Divekar's release from prison was facilitated by a Muslim woman, reminiscent of the biblical story of Joseph and Potiphar's wife in Egypt. Although prominent in the Bene Israel communal narrative, the Begum's role is reflected neither in colonial records nor in other accounts (notably, in Cochin Jewish letters). Finally, the question of whether Divekar brought a Torah scroll to the Gate of Mercy synagogue (so named to commemorate the compassion of the Begum) established in 1796 in Bombay is discussed. The article demonstrates that the analysis of subaltern oral narratives can enrich our understanding of history by giving a voice to marginalised groups, and focusing on suppressed narratives about gender.
KW - Bene Israel Indian Jews
KW - colonial Indian history
KW - gender
KW - oral narratives
KW - Tipu Sultan
UR - http://www.scopus.com/inward/record.url?scp=85214832199&partnerID=8YFLogxK
U2 - 10.1017/s0080440124000197
DO - 10.1017/s0080440124000197
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AN - SCOPUS:85214832199
SN - 0080-4401
JO - Transactions of the Royal Historical Society
JF - Transactions of the Royal Historical Society
ER -