TY - JOUR
T1 - Appropriation and Differentiation
T2 - Jewish Identity in Medieval Ashkenaz
AU - Baumgarten, Elisheva
N1 - Publisher Copyright:
© 2018 Association for Jewish Studies.
PY - 2018/4/1
Y1 - 2018/4/1
N2 - This article discusses the ways scholars have outlined the process of Jewish adaptation (or lack of it) from their Christian surroundings in northern Europe during the High Middle Ages. Using the example of penitential fasting, the first two sections of the article describe medieval Jewish practices and some of the approaches that have been used to explain the similarity between medieval Jewish and contemporary Christian customs. The last two sections of the article suggest that in addition to looking for texts that connect between Jewish and Christian thought and beliefs behind these customs, it is useful to examine what medieval Jews and Christians saw of each other's customs living in close urban quarters. Finally, the article suggests that when shaping medieval Jewish and Christian identity, the differences emphasized in shared everyday actions and visible practice were no less important than theological distinctions. As part of the discussion throughout the article, the terminology used by scholars to describe the process of Jewish appropriation from the local surroundings is described, focusing on terms such as influence and inward acculturation, as well as appropriation.
AB - This article discusses the ways scholars have outlined the process of Jewish adaptation (or lack of it) from their Christian surroundings in northern Europe during the High Middle Ages. Using the example of penitential fasting, the first two sections of the article describe medieval Jewish practices and some of the approaches that have been used to explain the similarity between medieval Jewish and contemporary Christian customs. The last two sections of the article suggest that in addition to looking for texts that connect between Jewish and Christian thought and beliefs behind these customs, it is useful to examine what medieval Jews and Christians saw of each other's customs living in close urban quarters. Finally, the article suggests that when shaping medieval Jewish and Christian identity, the differences emphasized in shared everyday actions and visible practice were no less important than theological distinctions. As part of the discussion throughout the article, the terminology used by scholars to describe the process of Jewish appropriation from the local surroundings is described, focusing on terms such as influence and inward acculturation, as well as appropriation.
UR - http://www.scopus.com/inward/record.url?scp=85045921922&partnerID=8YFLogxK
U2 - 10.1017/S0364009418000053
DO - 10.1017/S0364009418000053
M3 - ???researchoutput.researchoutputtypes.contributiontojournal.systematicreview???
AN - SCOPUS:85045921922
SN - 0364-0094
VL - 42
SP - 39
EP - 63
JO - AJS Review
JF - AJS Review
IS - 1
ER -