TY - JOUR
T1 - Aspects of Anti-Manichaean Polemics in Late Antiquity and Under Early Islam
AU - Stroumsa, Sarah
AU - Stroumsa, Gedaliahu G.
PY - 1988/1
Y1 - 1988/1
N2 - Mani established his religion on very broad syncretistic grounds, in the hope that it could conquer the whole oikumene, East and West, by integrating the religious traditions of all peoples—except those of the Jews. Although Manichaeism as an organized religion survived for more than a thousand years, and its geographical realm extended from North Africa to Southeast China, this ambition never came close to being realized, and the Manichaeans remained, more often than not, small and persecuted communities.1Yet, in a somewhat paradoxical way, Mani did achieve his ecumenical goal. For more than half a millennium, from its birth in the third century throughout late antiquity and beyond, his religion was despised and rejected with the utmost violence by rulers and thinkers belonging to all shades of the spiritual and religious spectrum. In this sense, Manichaeism, an insane system, a “mania,”2appeared as the outsider par excellence. It thus offered a clear reference point, a convenient negative.
AB - Mani established his religion on very broad syncretistic grounds, in the hope that it could conquer the whole oikumene, East and West, by integrating the religious traditions of all peoples—except those of the Jews. Although Manichaeism as an organized religion survived for more than a thousand years, and its geographical realm extended from North Africa to Southeast China, this ambition never came close to being realized, and the Manichaeans remained, more often than not, small and persecuted communities.1Yet, in a somewhat paradoxical way, Mani did achieve his ecumenical goal. For more than half a millennium, from its birth in the third century throughout late antiquity and beyond, his religion was despised and rejected with the utmost violence by rulers and thinkers belonging to all shades of the spiritual and religious spectrum. In this sense, Manichaeism, an insane system, a “mania,”2appeared as the outsider par excellence. It thus offered a clear reference point, a convenient negative.
UR - http://www.scopus.com/inward/record.url?scp=84976003630&partnerID=8YFLogxK
U2 - 10.1017/S0017816000009949
DO - 10.1017/S0017816000009949
M3 - ???researchoutput.researchoutputtypes.contributiontojournal.article???
AN - SCOPUS:84976003630
SN - 0017-8160
VL - 81
SP - 37
EP - 58
JO - Harvard Theological Review
JF - Harvard Theological Review
IS - 1
ER -