TY - JOUR
T1 - Between carnality and spirituality
T2 - A cosmological vision of the end at the turn of the fifth Jewish millennium
AU - Shalev-Eyni, Sarit
N1 - Publisher Copyright:
Copyright © The Medieval Academy of America 2015.
PY - 2015/4/20
Y1 - 2015/4/20
N2 - Medieval Ashkenazi interest in the messianic future and in calculations of the End is usually regarded as limited in comparison to the lively discourse on these subjects in rationalist Sephardic circles. But around the 1230s points of congruence between various factors, both in Ashkenazi society and in their Christian surroundings, may have led to a more significant concern with the End among Ashkenazi Jews. During that period, a new wave of Christian eschatological hope was spreading across Europe. The year 1260, the beginning of the third age of the world, according to the influential apocalyptic vision of the Calabrian abbot Joachim of Fiore (c. 1135-1202), was approaching. The Mongols, who had reached the gates of Europe in 1239, became a subject of eschatological interest fitting a similar apocalyptic plan. Although at the beginning they aroused positive expectations, by 1241, with their first victories over Christian knights in Silesia and Hungary, the perception of their role in that context underwent a profound change. Some contemporary reports considered them to be the apocalyptic enemy Gog and Magog and connected them with the ten lost tribes of Israel. At the same time, Jews were preparing for the end of the fifth Jewish millennium, due to coincide with the year 1240 C.E. According to some Jewish calculations, this year was supposed to be the starting point of the messianic times.
AB - Medieval Ashkenazi interest in the messianic future and in calculations of the End is usually regarded as limited in comparison to the lively discourse on these subjects in rationalist Sephardic circles. But around the 1230s points of congruence between various factors, both in Ashkenazi society and in their Christian surroundings, may have led to a more significant concern with the End among Ashkenazi Jews. During that period, a new wave of Christian eschatological hope was spreading across Europe. The year 1260, the beginning of the third age of the world, according to the influential apocalyptic vision of the Calabrian abbot Joachim of Fiore (c. 1135-1202), was approaching. The Mongols, who had reached the gates of Europe in 1239, became a subject of eschatological interest fitting a similar apocalyptic plan. Although at the beginning they aroused positive expectations, by 1241, with their first victories over Christian knights in Silesia and Hungary, the perception of their role in that context underwent a profound change. Some contemporary reports considered them to be the apocalyptic enemy Gog and Magog and connected them with the ten lost tribes of Israel. At the same time, Jews were preparing for the end of the fifth Jewish millennium, due to coincide with the year 1240 C.E. According to some Jewish calculations, this year was supposed to be the starting point of the messianic times.
UR - http://www.scopus.com/inward/record.url?scp=84928723110&partnerID=8YFLogxK
U2 - 10.1017/S0038713415000639
DO - 10.1017/S0038713415000639
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AN - SCOPUS:84928723110
SN - 0038-7134
VL - 90
SP - 458
EP - 482
JO - Speculum
JF - Speculum
IS - 2
ER -