Abstract
Elaborate depictions of the court system in Second Temple and rabbinic literature signify its centrality for the Jewish legal tradition. Rather than offering positivistic descriptions, these representations are better thought of as templates of how to organize justice. While historically less informative, they are vivid expressions of the early Jewish legal imagination and its fascinating fixation on the architecture of justice. A measure of the ahistoric quality of early accounts of judicial administration is their considerable exegetical strata. This article surveys how four seminal Second Temple and rabbinic works constructed accounts of the judiciary on the foundation of Scripture. The variances among them unfold from decisive hermeneutical choices, beginning with the threshold question of which among several, internally inconsistent, biblical sources to select as a base text. What animates these various choices, in turn, are competing conceptions of the origin and nature of legal authority within a religious tradition that enshrines the role of law.
Original language | English |
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Pages (from-to) | 488-515 |
Number of pages | 28 |
Journal | Harvard Theological Review |
Volume | 111 |
Issue number | 4 |
DOIs | |
State | Published - 1 Oct 2018 |
Bibliographical note
Funding Information:Flatto David C. The Hebrew University of Jerusalem * I would like to thank Professors Daniel R. Schwartz and Jon D. Levenson for their helpful comments. I would also like to thank Dean Hari M. Osofsky and my colleagues at Penn State Law, as well as Professor Tom Baker and the Gruss Program of Penn Law School, for supporting my research while I worked on this project. 08 01 2019 10 2018 111 4 488 515 Copyright © President and Fellows of Harvard College 2018 2018 President and Fellows of Harvard College
Publisher Copyright:
Copyright © 2018 President and Fellows of Harvard College.
RAMBI Publications
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