TY - JOUR
T1 - Early Buddhist Wisdom Literature
T2 - The “Book with Verses” (Sagāthāvagga) of the Saṃyutta nikāya
AU - Shulman, Eviatar
N1 - Publisher Copyright:
© 2023 by the author.
PY - 2023/10
Y1 - 2023/10
N2 - The Sagāthāvagga, the Book with Verses, and especially its third chapter, the Kosala-chapter (Kosala Saṃyutta), is presented here as a collection of early Buddhist wisdom literature. As the first book of the Pāli Saṃyutta-nikāya, the Book with Verses seems as an anomaly—the other four books contain some of the denser articulations of early Buddhist philosophy in the canon. Thus, scholars question whether the first book, which normally introduces verses with stories, is a real part of the collection. Scholars are also inclined to assume that the verses are the heart of the text and have shown less interest in the work’s compelling literary style. This article has three aims: First, it shows how the book, and most distinctly its third chapter, is a form of wisdom literature, with protagonist King Pasenadi of Kosala being comparable to wisdom-kings like King Solomon or Alexander the Great, and anticipating the classic Buddhist wisdom-king Aśoka. Second, it shows how this collection was designed for a performance by storytellers or preachers, suggesting that this is a feature of the Buddhist genre of prose that introduces verses. Third, it demonstrates the organic connection between the first book and the other books of the Saṃyutta.
AB - The Sagāthāvagga, the Book with Verses, and especially its third chapter, the Kosala-chapter (Kosala Saṃyutta), is presented here as a collection of early Buddhist wisdom literature. As the first book of the Pāli Saṃyutta-nikāya, the Book with Verses seems as an anomaly—the other four books contain some of the denser articulations of early Buddhist philosophy in the canon. Thus, scholars question whether the first book, which normally introduces verses with stories, is a real part of the collection. Scholars are also inclined to assume that the verses are the heart of the text and have shown less interest in the work’s compelling literary style. This article has three aims: First, it shows how the book, and most distinctly its third chapter, is a form of wisdom literature, with protagonist King Pasenadi of Kosala being comparable to wisdom-kings like King Solomon or Alexander the Great, and anticipating the classic Buddhist wisdom-king Aśoka. Second, it shows how this collection was designed for a performance by storytellers or preachers, suggesting that this is a feature of the Buddhist genre of prose that introduces verses. Third, it demonstrates the organic connection between the first book and the other books of the Saṃyutta.
KW - Pāli Canon
KW - Sagāthāvagga
KW - Saṃyutta-nikāya
KW - Tipiṭaka
KW - early Buddhist literature
KW - early Buddhist philosophy
KW - wisdom literature
UR - http://www.scopus.com/inward/record.url?scp=85175253387&partnerID=8YFLogxK
U2 - 10.3390/rel14101322
DO - 10.3390/rel14101322
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AN - SCOPUS:85175253387
SN - 2077-1444
VL - 14
JO - Religions
JF - Religions
IS - 10
M1 - 1322
ER -