Hermeneutics in Hasidism

Moshe Idel*

*Corresponding author for this work

Research output: Contribution to journalArticlepeer-review

1 Scopus citations

Abstract

The present article argues that the Hasidic exegesis differs dramatically from most of the Kabbalistic schools that preceded it. Symbolic exegesis based upon the importance of a theosophical understanding of divinity was relegated to the margin. One major characteristic of the Hasidic masters is that they preferred binary types of oppositions that in their view shape the discourse of the sacred texts. They became much less interested in the Bible as a reflection of the inner and dynamic life of God, than in the understanding of the text as referring to the inner spiritual development of the mystic. From this point of view, Hasidism was closer to the metaphorical approach of the ecstatic brand of Kabbalah, which also emphasized the paramount importance of inner transformation. What is also characteristic of Hasidic exegesis is the monadization: a combination of the atomization of the biblical text, with both magical and mystical understandings of the verbal human activity related to ritual.

Original languageEnglish
Pages (from-to)3-16
Number of pages14
JournalJournal for the Study of Religions and Ideologies
Volume9
Issue number25
StatePublished - 2010

Keywords

  • Hasidic exegesis
  • Hermeneutics
  • Monadization
  • The hasidic righteous
  • The mystical implication

Fingerprint

Dive into the research topics of 'Hermeneutics in Hasidism'. Together they form a unique fingerprint.

Cite this