TY - JOUR
T1 - Heterodox Christianity, Unitarianism and the Harmonization of Monotheism
T2 - The ‘Heresy’ of Khrīsṭufūrus Jibāra in Nineteenth-Century Syria
AU - Abu-ʿUksa, Wael
N1 - Publisher Copyright:
© 2021 University of Birmingham.
PY - 2021
Y1 - 2021
N2 - The article sheds light on the intellectual biography and theology of Khrīsṭufūrus Jibāra (d. 1901), a Christian Eastern Orthodox archimandrite who had a falling out with the church because of his controversial beliefs. Jibāra was born in Damascus and lived in Beirut, Cairo, Moscow, New York and Boston. He believed that harmonization between Christianity, Judaism and Islam would provide a remedy for religious conflicts and was a precondition for peace. Living in the second half of the nineteenth century, Jibāra developed a unique political theology that was shaped against a background of religious conflicts in Greater Syria, the Ottoman state policy of Pan-Islamism, and the global religious reaction to secularism. Influenced by ancient anti-Trinitarian Christian traditions and by contemporary puritan Unitarian theology, he developed a doctrine that he called ‘the straight path’, which challenged traditional Islam, traditional Christianity and secularism. His unique views shed light on the transreligious postulations of the reformist Islamic movement and present an exceptional attempt to reform Eastern Orthodox Christianity.
AB - The article sheds light on the intellectual biography and theology of Khrīsṭufūrus Jibāra (d. 1901), a Christian Eastern Orthodox archimandrite who had a falling out with the church because of his controversial beliefs. Jibāra was born in Damascus and lived in Beirut, Cairo, Moscow, New York and Boston. He believed that harmonization between Christianity, Judaism and Islam would provide a remedy for religious conflicts and was a precondition for peace. Living in the second half of the nineteenth century, Jibāra developed a unique political theology that was shaped against a background of religious conflicts in Greater Syria, the Ottoman state policy of Pan-Islamism, and the global religious reaction to secularism. Influenced by ancient anti-Trinitarian Christian traditions and by contemporary puritan Unitarian theology, he developed a doctrine that he called ‘the straight path’, which challenged traditional Islam, traditional Christianity and secularism. His unique views shed light on the transreligious postulations of the reformist Islamic movement and present an exceptional attempt to reform Eastern Orthodox Christianity.
KW - Christopher Jibara
KW - heterodox Christianity in Syria
KW - Khrīsṭufūrus Jibāra
KW - nahḍa
KW - religious harmonization
UR - http://www.scopus.com/inward/record.url?scp=85114933482&partnerID=8YFLogxK
U2 - 10.1080/09596410.2021.1971390
DO - 10.1080/09596410.2021.1971390
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AN - SCOPUS:85114933482
SN - 0959-6410
VL - 32
SP - 361
EP - 382
JO - Islam and Christian-Muslim Relations
JF - Islam and Christian-Muslim Relations
IS - 4
ER -