TY - JOUR
T1 - Mission not accomplished
T2 - the response of the State of Israel and NGOs to Christian missionary activity, 1966–1986
AU - Wineapple, Shai
AU - Kark, Ruth
N1 - Publisher Copyright:
© 2022 Informa UK Limited, trading as Taylor & Francis Group.
PY - 2022
Y1 - 2022
N2 - In the broader context of missionary activity during the period of colonialism and post-colonialism, this contribution explores the relationship between Christian mission and Israel as a modern Jewish democratic nation-state. After the founding of the modern State of Israel in 1948, some Protestant churches and missionary organisations continued to seek conversions of Jews to Christianity. The State of Israel has officially opposed proselytising among Israeli Jews yet wished to maintain the commitment to freedom of religion stated in its Declaration of Independence. It has also sought not to damage relations with ‘Christian’ nations, to minimise the harm resulting from historical hostility towards Jews, and to reinforce positive trends within Christianity vis-à-vis Judaism and the Jewish State. We focus on the years 1966–1978, and consider the attitudes of Israeli NGOs to the mission as well as the Israeli Knesset’s numerous attempts to enact laws to prevent missionary activity, plus efforts to prevent missionaries from entering the country and to ban Jewish pupils from attending Christian schools. We can conclude by pointing to the persistent tension between the democratic character of the Jewish state and its wish to protect Jews from the perceived spiritual and physical harm of Christian proselytising activities.
AB - In the broader context of missionary activity during the period of colonialism and post-colonialism, this contribution explores the relationship between Christian mission and Israel as a modern Jewish democratic nation-state. After the founding of the modern State of Israel in 1948, some Protestant churches and missionary organisations continued to seek conversions of Jews to Christianity. The State of Israel has officially opposed proselytising among Israeli Jews yet wished to maintain the commitment to freedom of religion stated in its Declaration of Independence. It has also sought not to damage relations with ‘Christian’ nations, to minimise the harm resulting from historical hostility towards Jews, and to reinforce positive trends within Christianity vis-à-vis Judaism and the Jewish State. We focus on the years 1966–1978, and consider the attitudes of Israeli NGOs to the mission as well as the Israeli Knesset’s numerous attempts to enact laws to prevent missionary activity, plus efforts to prevent missionaries from entering the country and to ban Jewish pupils from attending Christian schools. We can conclude by pointing to the persistent tension between the democratic character of the Jewish state and its wish to protect Jews from the perceived spiritual and physical harm of Christian proselytising activities.
KW - Christianity
KW - foreign relations
KW - Judaism
KW - Mission
KW - religion and state
UR - http://www.scopus.com/inward/record.url?scp=85137982239&partnerID=8YFLogxK
U2 - 10.1080/09637494.2022.2105622
DO - 10.1080/09637494.2022.2105622
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AN - SCOPUS:85137982239
SN - 0963-7494
VL - 50
SP - 298
EP - 315
JO - Religion, State and Society
JF - Religion, State and Society
IS - 3
ER -