TY - JOUR
T1 - Patterns of Christian activity and dispersion in nineteenth-century Jerusalem
AU - Ben-Arieh, Yehoshua
PY - 1976/1
Y1 - 1976/1
N2 - Various Christian communities existed in Jerusalem during the nineteenth century. The three largest ones were the Greek Orthodox, the Roman Catholics (Latins) and the Protestants. These communities were strongly supported by the European Powers, thus enabling them to be very active in the development of the city. Differences in historical background and interest in Jerusalem, plus different culturally based attitudes and values led each community to make a distinct contribution to the developing city landscape. Christian building activity was pronounced: there was the construction of big imposing institutions, churches and convents which usually were used as hospices for pilgrims as well as institutions for education, health and welfare and representative functions. The dispersal of Christian residences took a special form for their locations seem to have been determined by the wish to adhere to historical sites that had special meaning to the various communities. Also the distinctiveness of the religious communal neighbourhoods was confirmed. The contribution of the Christian communities to the urban landscape of Jerusalem during the nineteenth century thus included the construction of prominent buildings which still today dominate the morphology and skyline of the city, and also the strengthening of the special spatial pattern of this historical religious Holy City.
AB - Various Christian communities existed in Jerusalem during the nineteenth century. The three largest ones were the Greek Orthodox, the Roman Catholics (Latins) and the Protestants. These communities were strongly supported by the European Powers, thus enabling them to be very active in the development of the city. Differences in historical background and interest in Jerusalem, plus different culturally based attitudes and values led each community to make a distinct contribution to the developing city landscape. Christian building activity was pronounced: there was the construction of big imposing institutions, churches and convents which usually were used as hospices for pilgrims as well as institutions for education, health and welfare and representative functions. The dispersal of Christian residences took a special form for their locations seem to have been determined by the wish to adhere to historical sites that had special meaning to the various communities. Also the distinctiveness of the religious communal neighbourhoods was confirmed. The contribution of the Christian communities to the urban landscape of Jerusalem during the nineteenth century thus included the construction of prominent buildings which still today dominate the morphology and skyline of the city, and also the strengthening of the special spatial pattern of this historical religious Holy City.
UR - http://www.scopus.com/inward/record.url?scp=0037925338&partnerID=8YFLogxK
U2 - 10.1016/0305-7488(76)90153-5
DO - 10.1016/0305-7488(76)90153-5
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AN - SCOPUS:0037925338
SN - 0305-7488
VL - 2
SP - 49
EP - 69
JO - Journal of Historical Geography
JF - Journal of Historical Geography
IS - 1
ER -