TY - JOUR
T1 - Religion, moral thought–action fusion, and obsessive–compulsive features in Israeli Muslims and Jews
AU - Siev, Jedidiah
AU - Abramovitch, Amitai
AU - Ogen, Gal
AU - Burstein, Avigail
AU - Halaj, Asala
AU - Huppert, Jonathan D.
N1 - Publisher Copyright:
© 2017 Informa UK Limited, trading as Taylor & Francis Group.
PY - 2017/8/9
Y1 - 2017/8/9
N2 - Previous studies suggest that the link between obsessive–compulsive (OC) symptoms and moral thought–action fusion (TAF) depends on religion; however, no study has compared Muslim and Jewish samples. We examined the relationships between OC symptoms, scrupulosity, religiosity, and moral TAF in Israeli Muslims and Jews. Religiosity was not associated with elevations in OC symptoms, although religiosity correlated with scrupulosity across the entire sample after controlling for depression and anxiety. Moral TAF was related to scrupulosity across the entire sample. The Muslim group had higher levels of OC symptoms, scrupulosity, and depressive symptoms than did the Jewish group, but the groups were equally religious. In addition, Muslims scored higher than did Jews on moral TAF even after controlling for symptoms; however, moral TAF was not related to scrupulosity within the Muslim group. In combination, these results imply that moral TAF depends on cultural and religious factors and does not necessarily indicate pathology.
AB - Previous studies suggest that the link between obsessive–compulsive (OC) symptoms and moral thought–action fusion (TAF) depends on religion; however, no study has compared Muslim and Jewish samples. We examined the relationships between OC symptoms, scrupulosity, religiosity, and moral TAF in Israeli Muslims and Jews. Religiosity was not associated with elevations in OC symptoms, although religiosity correlated with scrupulosity across the entire sample after controlling for depression and anxiety. Moral TAF was related to scrupulosity across the entire sample. The Muslim group had higher levels of OC symptoms, scrupulosity, and depressive symptoms than did the Jewish group, but the groups were equally religious. In addition, Muslims scored higher than did Jews on moral TAF even after controlling for symptoms; however, moral TAF was not related to scrupulosity within the Muslim group. In combination, these results imply that moral TAF depends on cultural and religious factors and does not necessarily indicate pathology.
KW - Obsessive–compulsive disorder
KW - cognition
KW - cross-cultural
KW - religiosity
KW - scrupulosity
KW - thought–action fusion
UR - http://www.scopus.com/inward/record.url?scp=85020738549&partnerID=8YFLogxK
U2 - 10.1080/13674676.2017.1323855
DO - 10.1080/13674676.2017.1323855
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AN - SCOPUS:85020738549
SN - 1367-4676
VL - 20
SP - 696
EP - 707
JO - Mental Health, Religion and Culture
JF - Mental Health, Religion and Culture
IS - 7
ER -