Abstract
The article discusses sutra-style consecration within the context of Indo-Tibetan rituals, critically analyzing its historical development. It argues against the existence of sutra-style consecration as separate from tantric practices, emphasizing that contemporary consecration rituals predominantly fall into the tantra category. The piece draws on various historical texts and interpretations, particularly highlighting the perspectives of Sa-skya Paṇḍita, and explores the implications of this classification for understanding Tibetan Buddhist practices.
| Original language | English |
|---|---|
| Pages (from-to) | 1-12 |
| Journal | Tibetian Studies |
| Volume | 1 |
| State | Published - 1989 |
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