TY - JOUR
T1 - Solomon, his demons and jongleurs
T2 - the meeting of islamic, judaic and christian culture
AU - Shalev-Eyni, Sarit
PY - 2006/9
Y1 - 2006/9
N2 - The legend of Solomon's special ability to control demons originated in Jewish-Hellenistic circles and became widespread in later Judaic, Islamic and Christian culture. In the Qur’ān, as well as in the earlier Babylonian Talmud and other rabbinic sources, the legend was adopted with a clear tendency to avoid the pragmatic demonic aspects of the story. In a similar vein, Qur’ānic commentators presented the relations between Solomon and the demons as an expression of the supernatural rule of the king over the cosmos and ignored his shameful end. The inclusion of the legend in the most sacred canonical text of Islam, and its connotation of eternity may explain the frequent representation in Muslim art. On the other hand, the avoidance by the Christian establishment authorities and the relegation to profane literature mocking the king may account for its absence in western official art. A combination between the high and low aspects of Solomon is seen in an illuminated medieval Hebrew Mahzor from South Germany. The divine aspect of Solomon as he appears in the Mahzor is paralleled in the Muslim examples. These similarities are the result of close textual traditions deriving from the same sources. Yet a possible pictorial testimony linking East and West may be discerned in the Ottoman illuminated Book of Suleiman, possibly based on a western tradition.
AB - The legend of Solomon's special ability to control demons originated in Jewish-Hellenistic circles and became widespread in later Judaic, Islamic and Christian culture. In the Qur’ān, as well as in the earlier Babylonian Talmud and other rabbinic sources, the legend was adopted with a clear tendency to avoid the pragmatic demonic aspects of the story. In a similar vein, Qur’ānic commentators presented the relations between Solomon and the demons as an expression of the supernatural rule of the king over the cosmos and ignored his shameful end. The inclusion of the legend in the most sacred canonical text of Islam, and its connotation of eternity may explain the frequent representation in Muslim art. On the other hand, the avoidance by the Christian establishment authorities and the relegation to profane literature mocking the king may account for its absence in western official art. A combination between the high and low aspects of Solomon is seen in an illuminated medieval Hebrew Mahzor from South Germany. The divine aspect of Solomon as he appears in the Mahzor is paralleled in the Muslim examples. These similarities are the result of close textual traditions deriving from the same sources. Yet a possible pictorial testimony linking East and West may be discerned in the Ottoman illuminated Book of Suleiman, possibly based on a western tradition.
KW - Demons
KW - Qur’ān–Solomon
KW - Solomon, biblical king
UR - http://www.scopus.com/inward/record.url?scp=84992630244&partnerID=8YFLogxK
U2 - 10.1080/09503110600838635
DO - 10.1080/09503110600838635
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AN - SCOPUS:84992630244
SN - 0950-3110
VL - 18
SP - 145
EP - 160
JO - Al-Masaq: Islam and the Medieval Mediterranean
JF - Al-Masaq: Islam and the Medieval Mediterranean
IS - 2
ER -