Abstract
The Mamluk sultan Baybars’ seizure of Safed from the Franks in 1266 was a watershed event which set in motion a process of intensification in Muslim settlement both in Safed and the Galilee region at large. This process was accompanied by the emergence of new Islamic sacred sites which catered to the needs of the growing Muslim population in the region. Drawing mainly on the recently discovered History of Safed by al-ʿUthmānī, written in the late-fourteenth century, this article argues that a new Islamic sacred topography was shaped during this period, through an amalgam of immigrant Sufi saints and preexisting local traditions of sacred sites, mostly preserved among the Jewish communities of the Galilee. These were now integrated into an emerging Islamic sacred topography, formed through a dynamic interplay between local Galilean traditions and wider Islamicate spiritual currents.
| Original language | English |
|---|---|
| Pages (from-to) | 2-28 |
| Number of pages | 27 |
| Journal | Medieval Encounters |
| Volume | 32 |
| Issue number | 1 |
| DOIs | |
| State | Published - Mar 2026 |
Bibliographical note
Publisher Copyright:© Or Amir, 2026. Published with license by Koninklijke Brill BV. This is an open access article distributed under the terms of the CC BY 4.0 license.
Keywords
- Galilee
- Jews
- Mamluk Sultanate
- Muslims
- sacred topography
- saints
- Sufism
- ziyāra
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