TY - JOUR
T1 - Third Wave Shi?ism
T2 - Sayyid 'Arif Husain al-Husaini and the Islamic Revolution in Pakistan
AU - Fuchs, Simon Wolfgang
N1 - Publisher Copyright:
Copyright © The Royal Asiatic Society 2014.
PY - 2014/2/28
Y1 - 2014/2/28
N2 - This paper seeks to illuminate the intellectual impact of the Iranian Revolution of 1979 among Pakistani Shi?as by focusing on Sayyid ?Arif Husain al-Husaini, the dominating Shi?i leader of the 1980s. In particular, I am interested in exploring how al-Husaini adapted hallmark themes of the Iranian revolutionary message, such as Muslim unity or political leadership of the religious scholars (?ulama), to the specific circumstances of Pakistan. Crucial for such processes of translation was not only pressure from the Pakistani state but rather internal challenges and divisions among the Shi?i community. While al-Husaini could draw on a strong, indigenous tradition of political mobilisation, his revolutionary ?third wave? of Shi?i thought sat uncomfortably between Lucknow-educated traditionalists and Najaf-trained reformers who shied away from getting entangled in these novel forms of politics. By drawing on biographical accounts and al-Husaini's speeches in Urdu, I trace how his revolutionary rhetoric had to accommodate thorny local issues such as sectarianism, South Asian mourning traditions or the lack of an established Shi?i clerical hierarchy in Pakistan.
AB - This paper seeks to illuminate the intellectual impact of the Iranian Revolution of 1979 among Pakistani Shi?as by focusing on Sayyid ?Arif Husain al-Husaini, the dominating Shi?i leader of the 1980s. In particular, I am interested in exploring how al-Husaini adapted hallmark themes of the Iranian revolutionary message, such as Muslim unity or political leadership of the religious scholars (?ulama), to the specific circumstances of Pakistan. Crucial for such processes of translation was not only pressure from the Pakistani state but rather internal challenges and divisions among the Shi?i community. While al-Husaini could draw on a strong, indigenous tradition of political mobilisation, his revolutionary ?third wave? of Shi?i thought sat uncomfortably between Lucknow-educated traditionalists and Najaf-trained reformers who shied away from getting entangled in these novel forms of politics. By drawing on biographical accounts and al-Husaini's speeches in Urdu, I trace how his revolutionary rhetoric had to accommodate thorny local issues such as sectarianism, South Asian mourning traditions or the lack of an established Shi?i clerical hierarchy in Pakistan.
UR - http://www.scopus.com/inward/record.url?scp=84911952013&partnerID=8YFLogxK
U2 - 10.1017/S1356186314000200
DO - 10.1017/S1356186314000200
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AN - SCOPUS:84911952013
SN - 1356-1863
VL - 24
SP - 493
EP - 510
JO - Journal of the Royal Asiatic Society
JF - Journal of the Royal Asiatic Society
IS - 3
ER -