Abstract
In the aftermath of the 1967 war, the left–right distinction was based on the Israeli–Palestinian conflict – dovish versus hawkish positions. However, over the last decade there has been a gradual transformation resulting in a new classification: liberal versus conservative. The conservative side, representing the national camp, narrates itself as a Zionist counter-revolution against the constitutional revolution supposedly led by the Supreme Court since the 1992 Basic Law: Human Dignity and Freedom was legislated. All currents of the Israeli right – the ultraorthodox, the settlers, the “anti-infiltrators”, the traditionalists and nationalists – identify with the national-conservative camp. Yet, none of these currents, this chapter argues, is conservative in a classic way; if anything, they are all revolutionaries. The dilemma of the neoconservatives was the following: how to disentangle the national-liberal Israeli right wing from its political liberalism, and to constitute liberalism as the enemy of the national camp? Changing Jewishness back from a national to a religious approach, and cementing the camp against the Supreme Court were two main vehicles. This amounts to rolling back the (national) Zionist revolution and leading a constitutional coup d’état. Its consequences for Israeli democracy are still in the balance.
| Original language | English |
|---|---|
| Title of host publication | Routledge Handbook on Zionism |
| Publisher | Taylor and Francis |
| Pages | 538-557 |
| Number of pages | 20 |
| ISBN (Electronic) | 9781040025611 |
| ISBN (Print) | 9781032320106 |
| DOIs | |
| State | Published - 1 Jan 2024 |
Bibliographical note
Publisher Copyright:© 2024 selection and editorial matter, Colin Shindler.
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