Abstract
Wet-nursing in its two variants—live-in and live-out wet nurses—was widespread among the Jewish community of the tsarist empire, as it was among their non-Jewish counterparts. Of the two types of breastfeeding, the live-in variety, although more expensive, was generally preferred, particularly by the Jewish elite, since it afforded parents greater control. Less expensive and therefore resorted to by less affluent families was the practice of hiring a wet nurse who took the baby to her own home and brought it back to the parents when it had been weaned, between the ages of 1 and 2. Jewish and non-Jewish wet nurses, both in live-in and live-out variants, were employed in equal numbers by Jewish families. For women whose income was essential for the family budget or who were the sole breadwinners, hiring a wet nurse was a necessity rather than a matter of choice. As the century progressed, the perception of ‘good motherhood’ began to change in the tsarist empire, and increasing pressure was put on women to nurse their own children instead of hiring a wet nurse. In Jewish society, public discussion of wet-nursing had a national rather than a medical character condemning employment of non-Jewish wet nurses rather than the wet-nursing itself.
| Original language | English |
|---|---|
| Pages (from-to) | 140-161 |
| Number of pages | 22 |
| Journal | Polin: Studies in Polish Jewry |
| Volume | 36 |
| DOIs | |
| State | Published - 2024 |
Bibliographical note
Publisher Copyright:© 2024, Liverpool University Press. All rights reserved.
UN SDGs
This output contributes to the following UN Sustainable Development Goals (SDGs)
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SDG 5 Gender Equality
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